The just man walketh in his integrity: his children are blessed after him (Proverbs 20:7).

Anxiety about our family is natural, but we shall be wise if we turn it into care about our own character. If we walk before the LORD in integrity, we shall do more to bless our descendants than if we bequeathed them large estates. A father’s holy life is a rich legacy for his sons.

The upright man leaves his heirs his example, and this in itself will be a mine of true wealth, How many men may trace their success in life to the example of their parents!

He leaves them also his repute. Men think better of us as the sons of a man who could be trusted, the successors of a tradesman of excellent repute, Oh, that all young men were anxious to keep up the family name!

Above all, he leaves his children his prayers and the blessing of a prayer-hearing God, and these make our offspring to be favored among the sons of men. God will save them even after we are dead. Oh, that they might be saved at once!

Our integrity may be God’s means of saving our sons and daughters. If they see the truth of our religion proved by our lives, it may be that they will believe in Jesus for themselves. LORD, fulfill this word to my household!

Bring ye all of the tithes into the Storehouse, that there may be meat in Mine House, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it (Malachi 3:10).

Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the LORD our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.

Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God’s servants, we need not wonder if their ministry has been little food in it for our souls. When missions pine for means and the work of the LORD is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?

Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my LORD Jesus His tithe by helping the poor and aiding His work, and then l shall prove His power to bless me on a large scale.

He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death (Revelation 2:11).

The first death we must endure unless the LORD should suddenly come to His temple. For this let us abide in readiness, awaiting it without fear, since Jesus has transformed death from a dreary cavern into a passage leading to glory.

The thing to be feared is not the first but the second death, not the parting of the soul from the body but the final separation of the entire man from God. This is death indeed. This death kills all peace, joy, happiness, hope. When God is gone, all is gone. Such a death is far worse than ceasing to be: it is existence without the life which makes existence worth the having.

Now, if by God’s grace we fight on to the end and conquer in the glorious war, no second death can lay its chill finger upon us, We shall have no fear of death and hell, for we shall receive a crown of life which fadeth not away. How this nerves us for the fight! Eternal life is worth a life’s battle. To escape the hurt of the second death is a thing worth struggling for throughout a lifetime.

LORD, give us faith so that we may overcome, and then grant us grace to remain unharmed though sin and Satan dog our heels!

The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down (Psalm l46:8).

Am I bowed down? Then let me urge this word of grace before the LORD. It is His way, His custom, His promise, His delight, to raise up them that are bowed down. Is it a sense of sin and a consequent depression of spirit which distresses me? Then the work of Jesus is, in this case, made and provided to raise me up into rest. O LORD, raise me, for Thy mercy’s sake!

Is it a sad bereavement or a great fall in circumstances? Here again the Comforter has undertaken to console. What a mercy for us that one Person of the sacred Trinity should become the Comforter! This work will be well done since such a glorious One has made it His peculiar care.

Some are so bowed down that only Jesus can loose them from their infirmity, but He can, and He will, do it. He can raise us up to health, to hope, to happiness. He has often done so under former trials, and He is the same Savior and will repeat His deeds of lovingkindness. We who are today bowed down and sorrowful shalt yet be set on high, and those who now mock at us shall be greatly ashamed. What an honor to be raised up by the LORD! It is worthwhile to be bowed down that we may experience His upraising power.

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will He pay him again” (Proverbs 19:17).

We are to give to the poor out of pity. Not to be seen and applauded, much less to get influence over them; but out of pure sympathy and compassion we must give them help.

We must not expect to get anything back from the poor, not even gratitude; but we should regard what we have done as a loan to the LORD. He undertakes the obligation, and, if we look to Him in the matter, we must not look to the second party. What an honor the LORD bestows upon us when He condescends to borrow of us! That merchant is greatly favored who has the LORD on his books. It would seem a pity to have such a name down for a paltry pittance; let us make it a heavy amount. The next needy man that comes this way, let us help him.

As for repayment, we can hardly think of it, and yet here is the LORD’s note of hand. Blessed be His name, His promise to pay is better than gold and silver. Are we running a little short through the depression of the times? We may venture humbly to present this bill at the bank of faith, Has any one of our readers [oppressed] the poor? Poor soul. May the LORD forgive him.