The Bible’s First Promise

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel (Genesis 3:15).

This is the first promise to fallen man. It contains the whole gospel and the essence of the covenant of grace. It has been in great measure fulfilled. The seed of the woman, even our LORD Jesus, was bruised in His heel, and a terrible bruising it was. How terrible will be the final bruising of the serpent’s head!

This was virtually done when Jesus took away sin, vanquished death, and broke the power of Satan; but it awaits a still fuller accomplishment at our LORD’s second advent and in the Day of Judgment.

To us the promise stands as a prophecy that we shall be afflicted by the powers of evil in our lower nature, and thus bruised in our heel; but we shall triumph in Christ, who sets His foot on the old serpent’s head.

Through- out this year we may have to learn the first part of this promise by experience, through the temptations of the devil and the unkindness of the ungodly, who are his seed. They may so bruise us that we may limp with our sore heel; but let us grasp the second part of the text, and we shall not be dismayed. By faith let us rejoice that we shall still reign in Christ Jesus, the woman’s seed.

The Right to Holy Things

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat (Leviticus 22:11).

Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table, those who were bought with the priest’s money and those who were born into the priest’s house. Bought and born, these were the two indisputable proofs of a right to holy things.

Bought. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property — altogether the LORD’s. Not for what they are in themselves, but for their owner’s sake they are admitted into the same privileges which He Himself enjoys, and “they shall eat of his meat.” He has meat to eat which worldlings know not of. “Because ye belong to Christ,” therefore shall ye share with your LORD.

Born. This is an equally sure way to privilege. If born in the Priest’s house we take our place with the rest of the family. Regeneration makes us fellow-heirs and of the same body, and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. Redemption and regeneration have given us a double claim to the divine permit of this promise.

Covenant Reaches Children

And I will establish My Covenant between Me and thee and thy seed after thee in their generations for an Everlasting Covenant, to be a God unto thee, and to thy seed after thee (Genesis 17:7).

O LORD, Thou hast made a covenant with me, Thy servant, in Christ Jesus my LORD; and now, I beseech Thee, let my children be included in its gracious provisions. Permit me to believe this promise as made to me as well as to Abraham. I know that my children are born in sin and shapen in iniquity, even as those of other men; therefore, I ask nothing on the ground of their birth, for well l know that “that which is born of the flesh is flesh” and nothing more. LORD, make them to be born under Thy covenant of grace by Thy Holy Spirit!

I pray for my descendants throughout all generations. Be Thou their God as Thou art mine. My highest honor is that Thou hast permitted me to serve Thee; may my offspring serve Thee in all years to come. O God of Abraham, be the God of his Isaac! O God of Hannah, accept her Samuel!

If, LORD, Thou hast favored me in my family, I pray Thee remember other households of Thy people which remain unblest. Be the God of all the families of Israel. Let not one of those who fear Thy name be tried with a godless and wicked household, for Thy Son Jesus Christ’s sake. Amen.

An Appeal; Deliverance

And call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me (Psalm 50:15).

This is a promise indeed!

Here is an urgent occasion — “the day of trouble.” It is dark at noon on such a day, and every hour seems blacker than the one which came before it. Then is this promise in season: it is written for the cloudy day.

Here is condescending advice, “Call upon me.” We ought not to need the exhortation: it should be our constant habit all the day and every day. What a mercy to have liberty to call upon God! What wisdom to make good use of it! How foolish to go running about to men! The LORD invites us to lay our case before Him, and surely we will not hesitate to do so.

Here is reassuring encouragement: “I will deliver thee.” Whatever the trouble may be, the LORD makes no exceptions but promises full, sure, happy deliverance. He will Himself work out our deliverance by His own hand. We believe it, and the LORD honors faith.

Here is an ultimate result: “Thou shalt glorify me.” Ah, that we will do most abundantly. When He has delivered us we will loudly praise Him; and as He is sure to do it, let us begin to glorify Him at once.

Promise of Future Meeting

l will see you again, and your heart shall rejoice (John 16:22).

Surely He will come a second time, and then, when He sees us and we see Him, there will be rejoicings indeed. Oh, for that joyous return! But this promise is being dainty fulfilled in another sense. Our gracious LORD has many “agains” in His dealings with us. He gave us pardon, and He sees us again and repeats the absolving word as fresh sins cause us grief. He has revealed to us our acceptance before God, and when our faith in that blessing grows a little dim, He comes to us again and again and says, “Peace be unto you,” and our hearts are glad.

Beloved, all our past mercies are tokens of future mercies. If Jesus has been with us, He will see us again. Look upon no former favor as a dead and buried thing, to be mourned over; but regard it as a seed sown, which will grow, and push its head up from the dust, and cry, “I will see you again.” Are the times dark because Jesus is not with us as He used to be? Let us pluck up courage; for He will not be long away. His feet are as those of a roe or young hart, and they will soon bring Him to us. Wherefore let us begin to be joyous, since He saith to us even now, “I will see you again.”