“Be of Good Cheer”

In the world ye shall have tribulation: but be of good cheer; I have overcome the world (John 16:33).

My LORD’s words are true as to the tribulation. I have my share of it beyond all doubt. The flail is not hung up out of the way, nor can I hope that it will be laid aside so long as I lie upon the threshing floor, How can I look to be at home in the enemy’s country, joyful while in exile, or comfortable in a wilderness? This is not my rest. This is the place of the furnace, and the forge, and the hammer. My experience tallies with my LORD’s words.

I note how He bids me “be of good cheer.” Alas! I am far too apt to be downcast. My spirit soon sinks when I am sorely tried. But I must not give way to this feeling. When my LORD bids me cheer up I must not dare to be cast down.

What is the argument which He uses to encourage me? Why, it is His own victory. He says, “I have overcome the world.” His battle was much more severe than mine. I have not yet resisted unto blood. Why do I despair of overcoming? See, my soul, the enemy has been once overcome. I fight with a beaten foe. O world, Jesus has already vanquished thee; and in me, by His grace, He will overcome thee again. Therefore am I of good cheer and sing unto my conquering LORD.

Holy Foresight

Nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of Heaven (Matthew 26:64).

Ah, LORD, Thou wast in Thy lowest state when before Thy persecutors Thou wast made to stand like a criminal! Yet the eyes of Thy faith could see beyond Thy present humiliation into Thy future glory. What words are these, “Nevertheless – hereafter!” I would imitate Thy holy foresight, and in the midst of poverty, or sickness, or slander, I also would say, “Nevertheless – hereafter.” Instead of weakness, Thou hast all power; instead of shame, all glory; instead of derision, all worship, Thy cross has not dimmed the splendor of Thy crown, neither has the spittle marred the beauty of Thy face. Say, rather, Thou are the more exalted and honored because of Thy sufferings.

So, LORD, I also would take courage from the “hereafter.” I would forget the present tribulation in the future triumph. Help thou me by directing me into Thy Father’s love and into Thine own patience, so that when I am derided for Thy name I may not be staggered but think more and more of the hereafter, and, therefore, all the less of today. I shall be with Thee soon and behold Thy glory. Wherefore, I am not ashamed but say in my inmost soul, “Nevertheless – hereafter.”

Fishers Follow Him

And Jesus said unto them, Come ye after Me, and I will make you to become fishers of men (Mark 1:17).

Only by coming after Jesus can we obtain our heart’s desire and be really useful to our fellow men. Oh, how we long to be successful fishers for Jesus! We would sacrifice our lives to win souls. But we are tempted to try methods which Jesus would never have tried. Shall we yield to this suggestion of the enemy? If so, we may splash the water, but we shall never take the fish. We must follow after Jesus if we would succeed. Sensational methods, entertainment, and so forth — are these coming after Jesus? Can we imagine the LORD Jesus drawing a congregation by such means as are now commonly used? What is the result of such expedients? The result is nothing which Jesus will count up at the last great day.

We must keep to our preaching as our Master did, for by this means souls are saved. We must preach our LORD’s doctrine and proclaim a full and free gospel, for this is the net in which souls are taken, We must preach with His gentleness, boldness, and love, for this is the secret of success with human hearts. We must work under divine anointing, depending upon the sacred Spirit. Thus, coming after Jesus, and not running before Him, not aside from Him, we shall be fishers of men.

Remind God of His Promise

And Thou saidst, I will surely do thee good (Genesis 32:12).

This is the sure way of prevailing with the LORD in prayer. We may humbly remind Him of what He has said. Our faithful God will never run back from His word, nor will He leave it unfulfilled; yet He loves to be enquired of by His people and put in mind of His promise. This is refreshing to their memories, reviving to their faith, and renewing to their hope. God’s Word is given, not for His sake, but for ours. His purposes are settled, and He needs nothing to bind Him to His design of doing His people good; but He gives the promise for our strengthening and comfort. Hence He wishes us to plead it and say to Him, “Thou saidst.”

“I will surely do thee good” is just the essence of all the LORD’s gracious sayings, Lay a special stress on the word surely. He will do us good, real good, tasting good, only good, every good. He will make us good, and this is to do us good in the very highest degree. He will treat us as He does his saints while we are here, and that is good. He will soon take us to be with Jesus and all His chosen, and that is supremely good. With this promise in our hearts we need not fear angry Esau or anyone else. If the LORD will do us good, who can do us hurt?

As the Life — So the Fruit

For if these thing be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ (2 Peter 1:8).

If we desire to glorify our LORD by fruitfulness, we must have certain things within us; for nothing can come out of us which is not first of all within us. We must begin with faith, which is the groundwork of all the virtues; and then diligently add to it virtue, knowledge, temperance, and patience. With these we must have godliness and brotherly love. All these put together will most assuredly cause us to produce, as our life fruit, the clusters of usefulness, and we shall not be mere idle knowers but real doers of the Word. These holy things must not only be in us, but abound, or we shall be barren. Fruit is the overflow of life, and we must be full before we can flow over.

We have noticed men of considerable parts and opportunities who have never succeeded in doing real good in the conversion of souls; and after close observation we have concluded that they lacked certain graces which are absolutely essential to fruit bearing. For real usefulness, graces are better than gifts. As the man is, so is his work. If we would do better, we must be better. Let the text be a gentle hint to unfruitful professors and to myself also.